There is one God (Deuteronomy 6:4), who is infinitely perfect (Matthew 5:48), existing eternally in three persons: Father, Son, and Holy Spirit (Matthew 28:19).
God the Son
Jesus Christ is the true God and the true man (Philippians 2:6–11). He was conceived by the Holy Spirit and born of the virgin Mary (Luke 1:34–38). He died upon the cross, the Just for the unjust (1 Peter 3:18), as a substitutionary sacrifice (Hebrews 2:9), and all who believe in Him are justified on the ground of His shed blood (Romans 5:9). He arose from the dead according to the Scriptures (Acts 2:23–24). He is now at the right hand of Majesty on high as our great High Priest (Hebrews 8:1). He will come again to establish His kingdom, righteousness and peace (Matthew 26:64).
God the Holy Spirit
The Holy Spirit is a divine person (John 14:15–18) sent to indwell, guide, teach, empower the believer (John 16:13; Acts 1:8), and convince the world of sin, of righteousness, and of judgment (John 16:7–11).
The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for the salvation of men. They constitute the divine and only rule of Christian faith and practice (2 Peter 1:20–21; 2 Timothy 3:15–16).
Man was originally created in the image and likeness of God (Genesis 1:27): he fell through disobedience, incurring thereby both physical and spiritual death. All men are born with a sinful nature (Romans 3:23), are separated from the life of God, and can be saved only through the atoning work of the Lord Jesus Christ (1 Corinthians 15:20–23). The portion of the unrepentant and unbelieving is existence forever in conscious torment (Revelation 21:8); and that of the believer, in everlasting joy and bliss (Revelation 21:1–4).
Salvation has been provided through Jesus Christ for all men; and those who repent and believe in Him are born again of the Holy Spirit, receive the gift of eternal life, and become the children of God (Titus 3:4–7).
The C&MA Fourfold Gospel
The "Fourfold Gospel," as reflected in the logo, summarizes the theology of the Christian & Missionary Alliance. As we seek to know Jesus personally, being one with Him, He will reveal Himself as our Savior, Sanctifier, Healer, and Coming King.
The cross typifies Jesus Christ our Savior. Through His death on a cross and resurrection from the grave, Jesus defeated sin and death to offer us forgiveness and eternal life. Only through Him can we be made right with God. (Acts 4:12)
The laver illustrates Christ our Sanctifier. The laver, a large basin used in God's temple for washing, represents cleansing from sin by the power of the Holy Spirit.
(1 Corinthians 1:30)
The pitcher symbolizes Christ our Healer. It speaks of oil, a symbol of power of the Holy Spirit and the provision of anointing for healing. (James 5:15)
The crown stands for Christ our Coming King. He will come back to this earth and reign forever as King of kings and Lord of lords. (Acts 1:11)
It is the will of God that each believer should be filled with the Holy Spirit and be sanctified wholly (1 Thessalonians 5:23), being separated from sin and the world and fully dedicated to the will of God, thereby receiving power for holy living and effective service (Acts 1:8). This is both a crisis and a progressive experience wrought in the life of the believer subsequent to conversion (Romans 6:1–14).
Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the mortal body (Matthew 8:16–17). Prayer for the sick and anointing with oil are taught in the Scriptures and are privileges for the Church in this present age (James 5:13–16).
The Church consists of all those who believe on the Lord Jesus Christ, are redeemed through His blood, and are born again of the Holy Spirit. Christ is the Head of the Body, the Church (Ephesians 1:22–23), which has been commissioned by Him to go into all the world as a witness, preaching the gospel to all nations (Matthew 28:19–20). The local church is a body of believers in Christ who are joined together for the worship of God, for edification through the Word of God, for prayer, fellowship, the proclamation of the gospel, and observance of the ordinances of Baptism and the Lord’s Supper (Acts 2:41–47).
There shall be a bodily resurrection of the just and of the unjust; for the former, a resurrection unto life (1 Corinthians 15:20–23); for the latter, a resurrection unto judgment (John 5:28–29).
The second coming of the Lord Jesus Christ is imminent (Hebrews 10:37) and will be personal, visible, and premillennial (Luke 21:27). This is the believer’s blessed hope and is a vital truth which is an incentive to holy living and faithful service (Titus 2:11–14).